Wilfred Owen‘s letter of today, a century back, begins in a rather precious mode of poetic reverie but then quickly subsides back toward the plane of daily life. First, he tells his mother of plans to visit the school with which had been very involved during his “ergotherapy” at Edinburgh. This is a happy subject–a remembrance of good times, the pleasure and fulfillment he felt in teaching and in the admiration of the boys for the young officer come to instruct them. But while the mood stays jaunty–it almost always does, in these letters–the thread leads straight back to war. There is a shadow, even in a breezy letter from this sunny, undecorated, unheralded “major domo,” of the substance of Sassoon‘s protest–and of Owen’s determination (which may make his mother profoundly uncomfortable) to treat the suffering of the soldiers in Christian terms.
13 December 1917, Scarborough
It is the quarter of an hour after lunch. The coffee has given me satisfaction and everybody else. (I serve coffee after lunch as well as dinner.) So I sit in the middle of my five-windowed turret, and look down upon the sea. The sun is valiant in its old age. I draw the Venetian blinds, so that the shadow of the lattices on the table gives an illusion of great heat…
Yesterday I was sent the Tynecastle School Magazine, very amusing. Mrs. Fullerton writes again this morning, reminding me how I promised to go up there for my first leave.
‘You can imagine our welcome better than I can write’ they say. Now, I find that Leave from Friday Night to Monday Night is granted every month! But Mrs. Fullerton is leaving the school for ever on the 21st. in order to be with her husband who will soon get sent out again.
There is much talk of Education for the ‘A 4’s’ of the Battalion, that is the tender younglings. I have been ‘approached’ on the subject, but I shall not consent to lecture on Militarian subjects. The scheme either comes of a desperate feeling that the race is going to perdition intellectually or else it is a Jesuitical movement to catch ’em young, & prepare them for the Eucharist of their own blood.
Dearest love from W.E.O.
Interestingly, our other letter today is from Olaf Stapledon, the young pacifist whose entire war service has been a protest, as well as a “sacrifice” in the looser sense of something given (at great length and effort) where it might have been (selfishly) withheld. Stapledon, home on leave–in Merseyside, just across the island from Scarborough–is stewing, disgusted with the complacency and luxury which persist.
Stapledon and Owen are very different men in very different positions, but it’s tempting to consider some sort of equivalency. Stapledon, despite a period of crisis about the rights and wrongs of serving as an ambulance man (rather than as either a soldier or a pacifist abstainer, ready for the other martyrdom of prison and social ignominy) has been shielded from the full misery of the war: he has not had to fight, or sit for many hours under enemy shelling. He has been in danger and he has seen terrible things, but nothing so terrible as a long, muddy tour in front-line trenches. So is he, in late 1917, only now approaching the mild level of disgust of a 1915 or early 1916 infantryman, while Owen has gone through all that in a few short weeks at the front (and a few long months recovering) and moved beyond it, to happy forgetfulness pottering about in a base job, picking out furniture, visiting old friends, and not thinking about what comes next?
Tempting–but I should have resisted. What’s the point, after all, of a strict timeline (i.e. the whole war, day by day) if I don’t resist the temptation to validate it by twisting it in different directions? Suffice it to say that today, a century back, Stapledon–who has never doubted that fighting the war is wrong–is wondering about who and what those who are fighting are fighting for. Are those for whom the sacrifices are allegedly being made worthy of them? The logical next step is to question, again, whether taking any action that enables the continuation of the war is morally justifiable.
13 December 1917
. . . I am all adrift, all sixes and sevens and so bored, bored to tears with the war and my own stodgy self. This leave has been somehow unreal. It has largely consisted in going round talking platitudes to people about the war, and in slipping back comfortably into the artificial life that we all lead at home in our most excessive middle class luxury. Plates & dishes & knives & forks & furniture beyond the wildest need, & all so beautifully clean. Fires, hot baths, dainty food–& yet there are trenches in the world.