Through Kate Luard we learn today, a century back, that the offensive is lurching forward once more. Five miserable days of rain, followed by three dry days (not nearly enough to dry the mud) and then another downpour on the 8th had entirely halted the offensive. But yesterday and today were fairly clear, and better weather was in the offing. The major effort on the Gheluvelt plateau was aimed at capturing remaining objectives from July 31st–essentially the “black line” of secondary objectives rather than the furthest “green line.”
The Attack began on the two corners of the Salient to-day… A lot of abdominals and some femurs are still coming in… Sir Anthony Bowlby came round to-day… A bashed-to-pieces Officer with both legs, both arms, face and back wounded, gassed, and nearly blind, saluted with one bandaged arm… (Died at 8 a.m.)
In an increasingly familiar pattern, the initial gains under a well-planned barrage will be considerable, then largely lost to German counter-attacks later in the day…
Edwin Vaughan has missed the battle so far–his unit is in reserve and he has been on leave. But now he returns, in a cascade of inauspicious signs. There was the night at the “hateful, uncomfortable, ill-administered rest camp” near Southampton, then a crossing in “a filthy old tub,” and then this welcome to the old battalion:
When I reached Jans-ter-Biezen, I found the Battalion on the other side of the road, sharing a large field with the Brigade Trench Mortar Battery. I received a cheery welcome and we had a happy little dinner of celebration, to which we invited Sullivan who is now with the TMBs. Later a Boche plane came across and dropped a lot of bombs—fortunately into the other camps. We were untouched but the night was rent with crashes, by the screams of archies and the frantic spluttering of Lewis guns.
Lastly today, we are once again back in Britain with a shell-shocked officer. Wilfred Owen has been flourishing at Craiglockhart, but regaining self-confidence and a sense of balance and self-mastery is not the same as forgetting or moving past the war.
Tonight’s letter to his mother is both unusual and significant. It begins ordinarily enough, however, with reports in the old intimate-conversational style on the doings of the Field Club and his upcoming appearance in a play being put on by a group of patients, some with previous professional theater experience.
My own dear Mother,
The Field Club went a long walk over the Pentland foot-hills this afternoon… between us we managed to observe and philosophize the country to about half the extent that say Belloc would have done, had he taken that walk.
I held my own in the matter of Water Plants, and my ancient chippings at Geology came in useful… it is very kind of the Army to provide this free-and-easy Oxford for me. It was a unique walk. We had lunch on the roadside, and tea in a cottage…
I read your letter by a waterfall. The Parcel has not yet come. Many thanks for the considerable trouble of packing it off. Where then is my green cap? So glad you thought of socks. The Expense will be refunded by the Club. I forgot to tell you this…
But it is through his mother’s report of her intended charitable work that Owen’s thoughts turn from his activities back to their looming, inescapable context. The next statement, unfortunately, also obliges us to overlook casual racism in order to see his point. It is a bad example, too–the “white man’s burden” is not the main thrust of the thought here. Instead, Owen’s rejection of Christianity as it is practiced by the belligerents moves from a diffident satiric pose toward purposeful, concerted, protest. The stock reference to the “heathen” other points us back to the culprit: Christianity, yes, but as it is embodied in what Owen sees as a deeply hypocritical “civilized” culture.
I’m overjoyed that you think of making bandages for the wounded. Leave Black Sambo ignorant of Heaven. White men are in Hell. Aye, leave him ignorant of the civilization that sends us there, and the religious men that say it is good to be in that Hell.
(Continued, because important) Send an English Testament to his Grace of Canterbury, and let it consist of that one sentence, at which he winks his eyes:
‘Ye have heard that it hath been said: An eye for an eye, and a tooth for a tooth:
But I say that ye resist not evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.’
And if his reply be ‘Most unsuitable for the present distressing moment, my dear lady! But I trust that in God’s good time . . . etc.’—then there is only one possible conclusion, that there are no more Christians at the present moment than there were at the end of the first century.
Toward protest, I think–but he is not all the way there. To act out these intentions in a fantasy in a letter to his mother is a very different thing than taking on the church–or, more generally, patriotic militarist cant–in public writing. It’s hard to tell how much Owen means this mood (indeed, he will write tomorrow that he does not trust himself to re-read the letter) but this is still more than mere maudlin sentimentality.
While I wear my star and eat my rations, I continue to take care of my Other Cheek; and, thinking of the eyes I have seen made sightless, and the bleeding lad’s cheeks I have wiped, I say: Vengeance is mine, I, Owen, will repay…
The emotion is genuine, and even if the conviction is not fully empowered to production, he’s on the cusp. Dominic Hibberd, working from the physical remains of the archive rather than the printed text, notes that “[t]he handwriting of this letter, scribbled late at night on 10 August 1917, slants awkwardly across the page, and around the phrase ‘made sightless’ there are marks that could be blots or tears.
Or perspiration, or archival water damage… or tears. The last few letters might have led us to believe that Owen’s course of ergotherapy and his intense-yet-superficial bond with his mother are healing his outer self without addressing the inward–yet intellectual–revulsion stemming from his war experience. Owen still doubts whether these grand phrases and feelings can quite be trusted:
I fear I’ve written like a converted Horatio Bottomley.
And to you who need no such words.
That is why I want you not to destroy them; for I write so because I see clear at this moment. In my eye there is no mote nor beam, when I look through you across the world…
And that intensity of vision will, I think, now be essential to his growth as a poet. The rhetoric is not there, but the habit of unrestrained emotional outpouring–albeit in prose, and to a completely supportive audience–has readied him to write something that, unlike Sassoon‘s tortured attempt to wrestle a gift for satire into a posture of humane protest, can transmute the suffering of the soldiers into effective, moving poetry.
All that he needs is someone to reorient his gifts and his gaze, and give him a little push…